Eugenics; Sexual ethics; Women -- Social and moral questions
It was in these conditions that the Women's Social and Political Union
was formed in London. It was not an offshoot from any existing woman's
suffrage society, but represented a crystallization of new elements. For
the most part, even its leaders had not previously taken any active part
in the movement for woman's suffrage. The suffrage movement had need of
exactly such an infusion of fresh and ardent blood; so that the new
society was warmly welcomed, and met with immediate success, finding
recruits alike among the rich and the poor. Its unconventional methods,
its eager and militant spirit, were felt to supply a lacking element,
and the first picturesque and dashing exploits of the Union were on the
whole well received. The obvious sincerity and earnestness of these very
fresh recruits covered the rashness of their new and rather ignorant
enthusiasm.
But a hasty excess of ardour only befits a first uncalculated outburst
of youthfulness. It is quite another matter when it is deliberately
hardened into a rigid routine, and becomes an organized method of
creating disorder for the purpose of advertising a grievance in season
and out of season. Since, moreover, the attack was directed chiefly
against politicians, precisely that class of the community most inclined
to be favourable to woman's suffrage, the wrong-headedness of the
movement becomes as striking as its offensiveness.
The effect on the early friends of the new movement was inevitable.
Some, who had hailed it with enthusiasm and proclaimed its pioneers as
new Joans of Arc, changed their tone to expostulation and protest, and
finally relapsed into silence. Other friends of the movement, even among
its former leaders, were less silent. They have revealed to the world,
too unkindly, some of the influences which slowly corrupt such a
movement from the inside when it hardens into sectarianism: the
narrowing of aim, the increase of conventionality, the jealousy of
rivals, the tendency to morbid emotionalism.
Public-domain text, read in full here on John Shaqi.
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