It would be a mistake to regard this Association as a merely philanthropic movement. It claims to be "An Association for the Reform of Sexual Ethics," and _Die Neue Generation_ deals with social and ethical rather than with philanthropic questions. In these respects it reflects the present attitude of many thoughtful German women, though the older school of women's rights advocates still holds aloof. We may here, for instance, find a statement of the recent discussion concerning the right of the mother to destroy her offspring before birth. This has been boldly claimed for women by Countess Gisela von Streitberg, who advocates a return to the older moral view which prevailed not only in classic antiquity, but even, under certain conditions, in Christian practice, until Canon law, asserting that the embryo had from the first an independent life, pronounced abortion under all circumstances a crime. Countess von Streitberg takes the standpoint that as the chief risks and responsibilities must necessarily rest upon the woman, it is for her to decide whether she will permit the embryo she bears to develop. Dr. Marie Raschke, taking up the discussion from the legal side, is unable to agree that abortion should cease to be a punishable offence, though she advocates considerable modifications in the law on this matter. Dr. Siegfried Weinberg, summarizing this discussion, again from the legal standpoint, considers that there is considerable right on the Countess's side, because from the modern juridical standpoint a criminal enactment is only justified because it protects a right, and in law the embryo possesses no rights which can be injured. From the moral standpoint, also, it is argued, its destruction often becomes justifiable in the interests of the community. This debatable question, while instructive as an example of the radical manner in which German women are now beginning to face moral questions, deals only with an isolated point which has hardly yet reached the sphere of practical politics.[64] It is more interesting to consider the general conceptions which underlie this movement, and we can hardly do this better than by studying the writings of Ellen Key, who is not only one of its recognized leaders, but may be said to present its aims and ideals in a broader and more convinced manner than any other writer.