Eugenics; Sexual ethics; Women -- Social and moral questions
When we come upon utterances of this kind we are tempted to think that
they represent merely the poetic dreams of individuals, standing too far
ahead of their fellows to possess any significance for men and women in
general. But it is probable that Ovid, and certain that Dante, set forth
erotic conceptions that were unintelligible to most of their
contemporaries, yet they have been immensely influential over the ideas
and emotions of men in later ages. The poets and prophets of one
generation are engaged in moulding ideals which will be realized in the
lives of a subsequent generation; in expressing their own most intimate
emotions, as it has been truly said, they become the leaders in a long
file of men and women. Whatever may yet be uncertain and undefined, we
may assuredly believe that the emotion of love is far too deeply rooted
in the depth of man's organism and woman's organism ever to be torn out
or ever to be thrust into a subordinate place. And we may also believe
that there is no measurable limit to its power of putting forth ever new
and miraculous flowers. It is recorded that once, in James Hinton's
presence, the conversation turned on music, and it was suggested that,
owing to the limited number of musical combinations and the unlimited
number of musical compositions, a time would come when all music would
only be a repetition of exhausted harmonies. Hinton remarked that then
would come a man so inspired by a new spirit that his feeling would be,
not that _all_ music has been written, but that no _music_ has yet been
written. It was a memorable saying. In every field that is the perpetual
proclamation of genius: Behold! I create all things new. And in this
field of love we can conceive of no age in which to the inspired seer it
will not be possible to feel: There has yet been no _love_!
FOOTNOTES:
[69] See especially Sidney Lee, "Ovid and Shakespeare's Sonnets,"
_Quarterly Review_, April, 1909.
[70] Montaigne, _Essais_, Book III, chap. V.
[71] See e.g. Mrs. Fraser, _World's Work and Play_, December, 1906.
Public-domain text, read in full here on John Shaqi.
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