The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
Just a step from the theatres, in another of these unforgettable
gardens of long ago, the _Villa Landolina_, the German poet, Count
Von Platen, is buried. And in the Museum of Siracusa there is a
lovely object, likewise from this same garden, the _Landolina Venus_.
Headless, without arms, she stands upon a pedestal in a dim, pink
room in which there is no other object. After you look at it in
the twilight, they open a window and fling the day upon it, and
the marble is of a texture so unusual it seems upon the moment to
palpitate, to breathe, to live again, because beauty never dies. It
is form divine. It was made in an age when there were still many
people who could appreciate form. It is said to have been one of the
treasures of Heliogabulus who gave it to Siracusa, a city he loved.
What heart-fire in the antique world! And in how many ancient tongues
we have heard men say they loved cities.
The next morning early I went back again to the Museum. I offered my
entrance fee, five lire. The keeper shook his head. Are you not going
to let me see it? I gasped. Yes Madame. But you who know beauty may
go in always free.
Over Siracusa, in summer, bends a sky of blue enamel as unbroken and
changeless in hue as the sky of Africa. And along the streets and
country ways are flowering trees, wisteria-blue, gold and white, and
hibiscus-pink, which add to the enchantment.
It was to a friend in Sicily, I think his name was Lucillus, that
Seneca wrote letters of wisdom. And once in a while he used to
mention what he termed _the world renowned mountain, Ætna_.
Seneca wrote to him: If you would be free you must be poor, or else
you must make yourself like unto the poor. Wisdom is a peculiar
treasure, Seneca goes on to explain; you begin to acquire it as you
lose everything else.
And Tu Fu, a Chinese poet of the Eighth Century, wrote:
_It is only the beggar who sings._
That kind of perception and that freedom of mind is lost. One finds
the minds of these great thinkers of old something firm among the
shifting ages. In the present flux they are safe to anchor to. As
a nation, as a people, we are not old enough to appreciate such
statements. Money can not buy anything that is genuinely fine. Only
the invisible coin of the soul can purchase the genuine. The age that
worships money, measures with money, is an age both base and stupid.
José Maria de Heredia wrote some of his most splendid sonnets about
Sicily. He says in one of them, that it is Ætna that ripens best the
purple and gold of the wine. We learn that here Greek blood unites in
the veins with Saracen fury, and imperial pride of France. But time
passes and everything dies. Even marble grows old and worn. Agrigenti
(_Girgenti_) is nothing but a shadowy ruin, and Great Siracusa, (once
most populous and powerful city of the Mediterranean world), dozes
dully under the too blue sky. But metal lives. And today metal coins
keep the rare perfection of profile of Sicilian maids.
Public-domain text, read in full here on John Shaqi.
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