The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
He tells of his first art teacher who did not try to teach. He kept
still and rejoiced when the boy went mad over the canvasses of
Delacroix. From that man, he declares, I learned the essentials of
creation.
I have found another reason for his devotion to flowers. In his
impressionable boyhood he became companion of a famous botanist,
Clavand. This man was fascinated by the imperceptible, unsteady
boundary line which separates flower-life from human-life. In the
plastic arts, Clavand could appreciate both the serenity of Greece
and the riotous Middle Age. He loved Delacroix just as Redon did.
He kept telling Redon, the boy, of the intensity of life, the vital
irradiation of the canvasses of Delacroix. He compared them to the
plays of Shakespeare, because they held the same quality. In stored
up depth of life they were Elizabethan.
Redon expresses belief that there is no such thing as art until
pressure of idea, vision, force then form speech.
Remy de Gourmont applies the word _metaphore_ to the paintings of
Redon. They live by logic of imagination.
His reflections are always illuminating. Speechless nature, (plants,
flowers), have normal, secret life-laws which landscape painters
must feel to express. There is an art of design freed from burden of
details.
In life there is suffering. Art is made to console. He insists
Rembrandt created _clair-obscur_ just as Phidias created _line_.
New art, outside law and vision of pagan Greece, must derive from
Rembrandt.
He thinks that the power to put into a work of art more significance
than the creator suspects is done by them whose hearts are perfectly
true, they who hold in the soul something greater than art. This
means it is the rich heritage of them who have lived.
Redon remarked: “When I am alone I can love the highways.” Tu Fu, a
poet of Eighth Century China, sang:
“I find that I like to walk alone.”
Thinking, evidently, is a thing outside of time. Redon says that with
God, he can enjoy natural things. I prefer rough ways, uncultivated
spaces, untouched by the human hand. I even love black woods when
they are sad. I love wild storms, abundant rain, cold, snow and the
frost. I love these harsh things men grumble over. They even keep a
language which enchants me.
Long ago Redon felt sensitively the coming of the dangerous,
scientifically minded New World; an age dry of emotion. He exclaimed
in words touched with both grief and fear: “Plastic art is dead,
because the wind of the infinite has blown upon it.” That is exactly
what science will prove to be; _the wind of the infinite_.
Somewhere else I recall, he declares that the superiority of the
Christ is the fact that all loved Him without argument. Over the
memory of man there floated the candor of His smile, and the fact
that He could love every one who approached Him.
This makes me remember a poet’s portrait of Christ, drawn by Leconte
de Lisle. It is too lovely ever to forget:
Public-domain text, read in full here on John Shaqi.
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