The taste of honey : $b The note book of a linguist — John Shaqi
The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
Books by other races (than American) still talk once in a while of
honor, nobility. They acknowledge that such things have been. They
accept the lofty realm of the spirit; bravery, sacrifice, virtues
of the soul. American books have neither time nor inclination to
mention such things which few seem to know anything about. Our books
show existence, dry, exterior, concerned with money, mechanics,
rapid physical movement from place to place, restlessness; cheapened
pleasures. With the Latins there is heat of utterance. There is
eloquence too. And rich native ability.
This novel by León, _Humos de Rey_, is well made. It commands respect
like honest work by a person who knows how to work. He wrote it
because he had something to say, and not for applause nor an itch
for limelight. As a piece of portraiture it is exceptional. And
there is the contrast between the Spain of great centuries dead, and
the Spain being standardized, commercialized, mechanized—in short
_Americanized_. This is going forward too speedily at the moment, and
other writers besides León are taking careful note of it. It is the
tragic motive in several books from Madrid and Barcelona which I have
bought recently.
León creates in a higher key than colder Saxon races of the North
can keep. There is intensely centered light. There is a different
_tempo_—and selection of portrayal. And he writes of course, for a
different public.
In the foreign books I am reading continually, the idea has been
creeping in more and more in the last few years, that ideals are
dying. In periodicals in North America, to one who reads many other
literatures, one is impressed, by the overstressing of two things:
_money_, _efficiency_. It is stupid, the recurring and recurring, of
the words. Next comes _speed_. León’s book is far away, in inception,
from such things. Faith breathes from it; bravery, and endurance. It
upholds the nobler banner of the past, before the present decadence
had set in, which is evident in printed art.
Don Carlos de Araoz, the nobleman in León’s novel, is a person.
Collective living has not touched him. He has made no compromise with
ideals. He is erect, fine, free. And brave. When he fights, he fights
openly, face to face. He does not strike, like the coward in the
night, in the back. Zurburan might well have painted him. The book
should have been called _The Last of the Caballeros_. There are not
many finer portraits than his.
Public-domain text, read in full here on John Shaqi.
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