35. The perception of the conventional meaning of words is aroused by the dialogue of the orderer and the ordered; and afterwards by insertion and omission the child becomes thoroughly skilled in the use of the words. [Footnote: Cf. Sâhityadarpa.na, ii. "On the old man's saying, when giving directions to the middle-aged man," etc. The Sâhitya D. uses the terms __âvâpoddhârau__, the Siddhântamuktâvalî (p. 80) uses __âvâpodvâpan__]. 36. So through hearing the words of the teacher and repeated study of the šâstras the conventional meaning of such words as Brahman, etc., is assuredly produced in the pupil. 37. This earth must surely have had a maker; for its having the nature of an effect is a sign, just as we see to be the case in pots, etc. 38. If it is established that the supreme Lord is the maker, then his having a body follows as a matter of course [Footnote: This is one of the tenets of Râmânujas as well as Pûr.naprajñas.]; for in all effects, as pots and the like, the maker is seen to have a body and not to be bodiless. 39. [The objector urges] "If the supreme Lord has a body, then he will be like to beings such as we are; there cannot be a maker without an intermediate agency [Footnote: The __vyâpâra__ or intermediate agency is defined as __taj-janyatve sati taj-janya- janako hi vyâpâra.h__],--I see no difference whatever." 40. But great is the difference which is declared to exist between the Adorable Lord and men working with spades, sickles, ploughshares, and hands; these are helpless in the six waves [Footnote: Compare the memorial line, __Šokamohau jarâm.rityû kshutpipâse sha.dûrmaya.h__.] (of human infirmity,) and wearied with the burden of labour,--He effects everything by a mere motion of his brow. 41. The Master can make, not make [Footnote: With this curious use of __akartum__ (extending the analogy of such forms as __akurvan, ak.ritvâ__, etc.) cf. Theognis, 621: {Greek: __pas tis ploúsion ándpa tíei atíei dè penixrón__}. Cf. Shilleto, Cambridge Journ. of Philology, 1876, p. 161.], and alter; hence one may learn that vast is the interval between the two. 42. If the body is called the site of enjoyment, it is well known that this definition will hold good (even in this highest case [Footnote: Could __loke__ mean that it will hold good "of the world" as his body?]),--there is nothing deficient but everything is present in the Lord's body [Footnote: Cf. "Whose body nature is and God the soul."], since He is the husband of Lakshmî. 43. "Every body is influenced by deserts,"--if this universal law is accepted, then He who is the Maker of all must be impelled [to create the world] by the deserts which dominate over beings like us [Footnote: __I.e.__ he creates the world to give their deserts to the different souls.] 44. "Every body must be non-eternal,"--this is a general law, yet still Κvara's body may be eternal; for earth is everywhere seen to be non-eternal, while in the form of its atoms it is eternal.