The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments' — John Shaqi
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'Epictetus
Philosophy
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'
Epictetus
Philosophy, Ancient
And what saith himself? “I am distraught,” he saith, “and I am in
anguish; my heart leaps forth from my bosom.”—[_Il._ x.] Miserable man!
which of thy concerns hath gone wrong with thee? Thy wealth? Nay. Thy
body? Nay; but thou art rich in gold and bronze. What ails thee then?
That part, whatever it be, with which we pursue, with which we avoid,
with which we desire and dislike, thou hast neglected and corrupted. How
hath it been neglected? He hath been ignorant of the true Good for which
it was born, and of the Evil; and of what is his own, and what is alien
to him. And when it goeth ill with something that is alien to him, he
saith, _Woe is me, for the Greeks are in peril._ O unhappy mind of thee!
of all things alone neglected and untended. _They will be slain by the
Trojans and die!_ And if the Trojans slay them not, will they not still
die? _Yea, but not all together._ What, then, doth it matter? for if it
be an evil to die, it is alike evil to die together or to die one by
one. Shall anything else happen to them than the parting of body and
soul? _Nothing._ And when the Greeks have perished, is the door closed
to thee? canst thou not also die? _I can._ Wherefore, then, dost thou
lament: _Woe is me, a king, and bearing the scepter of Zeus_? There is
no unfortunate king, as there is no unfortunate God. What, then, art
thou? In very truth a shepherd; for thou lamentest even as shepherds do
when a wolf hath snatched away one of the sheep; and sheep are they whom
thou dost rule. And why art thou come hither? Was thy faculty of pursuit
in any peril, or of avoidance, or thy desire or aversion? _Nay_, he
saith, _but my brother’s wife was carried away_. Was it not a great gain
to be rid of an adulterous wife? _Shall we be, then, despised of the
Trojans?_ Of the Trojan? Of what manner of men? of wise men or fools? If
of wise men, why do ye make war with them? if of fools, why do ye heed
them?[8]
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