In view of a periodic activity in favor of the utilities of geometry, it is well to understand, in the first place, that geometry is not studied, and never has been studied, because of its positive utility in commercial life or even in the workshop. In America we commonly allow at least a year to plane geometry and a half year to solid geometry; but all of the facts that a skilled mechanic or an engineer would ever need could be taught in a few lessons. All the rest is either obvious or is commercially and technically useless. We prove, for example, that the angles opposite the equal sides of a triangle are equal, a fact that is probably quite as obvious as the postulate that but one line can be drawn through a given point parallel to a given line. We then prove, sometimes by the unsatisfactory process of _reductio ad absurdum_, the converse of this proposition,--a fact that is as obvious as most other facts that come to our consciousness, at least after the preceding proposition has been proved. And these two theorems are perfectly fair types of upwards of one hundred sixty or seventy propositions comprising Euclid's books on plane geometry. They are generally not useful in daily life, and they were never intended to be so. There is an oft-repeated but not well-authenticated story of Euclid that illustrates the feeling of the founders of geometry as well as of its most worthy teachers. A Greek writer, Stobaeus, relates the story in these words: Some one who had begun to read geometry with Euclid, when he had learned the first theorem, asked, "But what shall I get by learning these things?" Euclid called his slave and said, "Give him three obols, since he must make gain out of what he learns." Whether true or not, the story expresses the sentiment that runs through Euclid's work, and not improbably we have here a bit of real biography,--practically all of the personal Euclid that has come down to us from the world's first great textbook maker. It is well that we read the story occasionally, and also such words as the following, recently uttered[4] by Sir Conan Doyle,--words bearing the same lesson, although upon a different theme: In the present utilitarian age one frequently hears the question asked, "What is the use of it all?" as if every noble deed was not its own justification. As if every action which makes for self-denial, for hardihood, and for endurance was not in itself a most precious lesson to mankind. That people can be found to ask such a question shows how far materialism has gone, and how needful it is that we insist upon the value of all that is nobler and higher in life. An American statesman and jurist, speaking upon a similar occasion[5], gave utterance to the same sentiments in these words: