The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
So when angelic Forms to Syria sent
Sat in the cedar shade by ABRAHAM'S tent;
A spacious bowl the admiring Patriarch fills
With dulcet water from the scanty rills; 450
Sweet fruits and kernels gathers from his hoard,
With milk and butter piles the plenteous board;
While on the heated hearth his Consort bakes
Fine flour well kneaded in unleaven'd cakes.
The Guests ethereal quaff the lucid flood,
Smile on their hosts, and taste terrestrial food;
And while from seraph-lips sweet converse springs,
Lave their fair feet, and close their silver wings.
END OF CANTO II.
ORIGIN OF SOCIETY.
CANTO III.
PROGRESS OF THE MIND.
CONTENTS.
I. Urania and the Muse converse 1. Progress of the Mind 42. II. The
Four sensorial powers of Irritation, Sensation, Volition, and
Association 55. Some finer senses given to Brutes 93. And Armour 108.
Finer Organ of Touch given to Man 121. Whence clear ideas of Form 125.
Vision is the Language of the Touch 131. Magic Lantern 139. Surprise,
Novelty, Curiosity 145. Passions, Vices 149. Philanthropy 159. Shrine
of Virtue 160. III. Ideal Beauty from the Female Bosom 163. Eros the
God of Sentimental Love 177. Young Dione idolized by Eros 186. Third
chain of Society 206. IV. Ideal Beauty from curved Lines 207. Taste
for the Beautiful 222. Taste for the Sublime 223. For poetic
Melancholy 231. For Tragedy 241. For artless Nature 247. The Genius of
Taste 259. V. The Senses easily form and repeat ideas 269. Imitation
from clear ideas 279. The Senses imitate each other 293. In dancing
295. In drawing naked Nymphs 299. In Architecture, as at St. Peter's
at Rome 303. Mimickry 319. VI. Natural Language from imitation 335.
Language of Quails, Cocks, Lions, Boxers 343. Pantomime Action 357.
Verbal Language from Imitation and Association 363. Symbols of ideas
371. Gigantic form of Time 385. Wings of Hermes 391. VII. Recollection
from clear ideas 395. Reason and Volition 401. Arts of the Wasp, Bee,
Spider, Wren, Silk-Worm 411. Volition concerned about Means or Causes
435. Man distinguished by Language, by using Tools, labouring for
Money, praying to the Deity 438. The Tree of Knowledge of Good and
Evil 445. VIII. Emotions from Imitation 461. The Seraph; Sympathy 467.
Christian Morality the great bond of Society 483-496.
CANTO III.
PROGRESS OF THE MIND.
I. Now rose, adorn'd with Beauty's brightest hues,
The graceful HIEROPHANT, and winged MUSE;
Onward they step around the stately piles,
O'er porcelain floors, through laqueated ailes,
Eye Nature's lofty and her lowly seats,
Her gorgeous palaces, and green retreats,
Pervade her labyrinths with unerring tread,
And leave for future guests a guiding thread.
Public-domain text, read in full here on John Shaqi.
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