When and where did he write of Christ? He wrote of him in the five books which are ascribed to Moses by all the Old Testament Scriptures, and by Christ and his apostles. He wrote of him in Gen. iii. 15, when God promised that "the seed of the woman shall bruise the serpent's head." He wrote of Christ in Gen. xii. 3, when God promised Abraham: "In thee shall all families of the earth be blessed." He wrote of the Messiah when he recorded Jacob's prophecy in Gen. xlix. 10: "The scepter shall not depart from Judah, nor a lawgiver from between his feet until Shiloh come." Moses wrote of Christ, when under divine direction he instituted the passover, as recorded in the twelfth chapter of Exodus. He wrote of Christ in the Levitical ritual, when under God's instruction he set up the system of types, for the tabernacle and the temple service, which taught the fundamentals of the New Testament gospel--_redemption by the blood_. The whole tabernacle and its furniture was necessary to complete the symbolism that should represent the Messiah. The altar, the laver, the shew bread, the golden candlestick, the mercy seat, and the officiating high priest. For "Moses was admonished of God when he was about to make the tabernacle," and received positive direction as to how he should construct it, that redemption should echo from every part of the service. Beautiful and glorious was the service that proclaimed "Christ and him crucified." Christ's testimony here is twofold: That "Moses wrote," and that he "wrote of me," of Christ, the witness of these things. 9. It was at the feast of tabernacles, in the year 29 A.D., that the Jews attacked the Savior in a fierce controversy, because he healed on the Sabbath day. He was teaching in the temple when they charged him with violating the Sabbath. To that charge he replied: "_Did not Moses give you the law_? Yet none of you keepeth the law." (See John vii. 19.) He affirms in most positive terms, that can not be twisted into the shadow of a negation, that Moses gave them the law. The interrogative form of his statement is rhetorically the strongest possible affirmation. 10. Once more, in the twenty-third verse of the same chapter, Christ refers to the fact that their children received circumcision on the Sabbath day, that "the law of Moses be not broken." The sum of Christ's testimony to the Mosaic authorship of the Pentateuch is before us. Ten times our Lord asserts in the passages quoted that the law given in the Pentateuch was the "law of Moses." He affirms that in that law "he wrote of me." From Genesis to Revelation there is continued affirmation by prophets, apostles, and by Christ, who can not lie, that the five books of the Pentateuch are the books of Moses, under the guiding hand of the Spirit of God.