The Testimony of the Bible Concerning the Assumptions of Destructive Criticism — John Shaqi
The Testimony of the Bible Concerning the Assumptions of Destructive CriticismWishard, S. E. (Samuel Ellis)
Religion
The Testimony of the Bible Concerning the Assumptions of Destructive Criticism
Wishard, S. E. (Samuel Ellis)
Bible -- Criticism, interpretation, etc.
Again, undoubtedly the prophet must speak out of his own environment. He
can speak only where he is. But who is to decide how many and what
allusions he must make to custom or incident in order to satisfy the
critic, as to his time and place in history?
The tailor who decides that he must have twenty yards of cloth to make a
suit of clothes, when ten yards are sufficient, will shortly be wanting
customers. The critic who has decided how many and what kind of
synchronous events must be furnished by the prophet, in order to secure
his credence as to authorship, will be left without a prophet or a
Bible.
The erection of an arbitrary law, by which to interpret history or
prophecy in the Bible, is contrary to all the treatment which secular
literature receives from these same critics.
From these strained, forced and unphilosophical methods of dealing with
prophecy, we turn to the testimony of the inspired book itself. The book
of Isaiah is distinguished by a phraseology peculiar to this prophet. He
speaks of God as "The Holy One of Israel." This title, as applied to
God, is used only seven times in the entire Old Testament; once in 2
Kings, three times in the Psalms, twice in the prophecies of Jeremiah,
and once in Ezekiel, but never in the minor prophets. But Isaiah uses
this title as applied to God, twenty-two times, running through the
entire book from the first to the sixtieth chapter.
The reader will be interested to note how the repeated use of the
phrase--"The Holy One of Israel"--attests the unity of the authorship of
the entire book. Hence the passages ("line upon line, line upon line")
are here presented to give their unequivocal testimony to our Sabbath
School teachers.
1: Isaiah I:4--"They have forsaken the Lord, they have provoked _the
Holy One of Israel to anger_."
2: Isaiah v:18, 19--"Woe unto them that draw iniquity with cords of
vanity, and sin as it were with a cart rope: that say ... let the
counsel of _the Holy One of Israel_ draw nigh and come, that we may know
it."
3: Isaiah v:24--"Because they have cast away the law of the Lord of
hosts, and despised the word of _the Holy One of Israel_."
4: Isaiah xii:6--"Cry out and shout, thou inhabitant of Zion; for great
is _the Holy One of Israel_ in the midst of thee."
5: Isaiah xvii:7--"At that day shall a man look to his Maker, and his
eyes shall have respect to _the Holy One of Israel_."
6: Isaiah xxix:19--"The poor among man shall rejoice in _the Holy One of
Israel_."
7: Isaiah xxx:11--"Cause _the Holy One of Israel_ to cease from before
us." (The language of a rebellious people.)
8: Isaiah xxx:12--"Wherefore, thus saith _the Holy One of Israel_,
because ye despise this word ... therefore this iniquity shall be to you
as a breach ready to fall."
9: Isaiah xxx:15--"Thus saith the Lord God, _the Holy One of Israel_; In
returning and rest shall ye be saved."
10: Isaiah xxxi:1--"They look not unto _the Holy One of Israel_, neither
seek the Lord."
Public-domain text, read in full here on John Shaqi.
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