The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
fluctuation to an unknown extent; nor can we have any, the smallest,
right to assert that what is expended in one form _is_ necessarily laid
up for further use in the other. It would be very difficult, I
apprehend, to show whether, in the winding up of a clock or the building
of a pyramid, taking into consideration all the various modes in which
_vis viva_ disappears and reappears in the expenditure of muscular
power, the evolution of animal heat, the consumption of the materials of
our tissues, the propagation of vibratory motions, and a thousand other
modes of transfer, the total _vis viva_ of this our planet is increased
or diminished. That it should remain absolutely unchanged during the
process is in the last degree inconceivable. The amount of _vis viva_
latent in the form of heat or molecular motion in the sun and planets in
our immediate system may bear, and probably does bear, a by no means
inappreciable ratio to that more distinctly patent in the form of bodily
motion in the periodic circulation of the planets round the sun, and
the sun and planets round their axes. The latter amount fluctuates to
and fro according to laws easily calculable, _but the former we have no
means whatever of computing, and to what extent, or within what limits,
it may be variable, we are altogether ignorant_."[261]
The two dynamical laws of Conservation of Energy and Transformation of
Energy can not therefore be regarded as universal and absolute laws;
they are particular and derivative laws subject to limitations which are
supplied by the third dynamical law--the Dissipation of Energy. The law
of the conservation of energy simply asserts "that the whole amount of
energy in the universe, or in any limited system which does not receive
energy from without, or part with it to external matter, is invariable;"
in other words, that every material system subject to no other forces
than actions and reactions between its parts is a dynamically
conservative system. But Sir William Thomson has shown that "in nature
this hypothetical condition is apparently violated in all circumstances
of motion. A material system can never be brought through any returning
cycle of motion without spending more work against the mutual forces of
its parts than is gained from these forces, because no relative motion
can take place without meeting with frictional or other forms of
resistance."[262] "There can be but one ultimate result for such a
system as that of the sun and planets, if continuing long enough under
existing laws, and not disturbed by meeting with other moving masses in
space. That result is the falling together of all into one mass, which,
although rotating for a time, _must in the end come to rest relatively
to the surrounding medium_."[263]
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