The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The law of the transformation of energy is "the enunciation of the
empirical fact that in general any one form of energy may by suitable
processes be transformed, wholly or in part, to an equivalent amount in
any other given form." This law, however, is subject to limitations
which are supplied by the dissipation of energy. "No known natural
process is exactly reversible, and whenever an attempt is made to
transform and retransform energy by an imperfect process, part of the
energy is necessarily transformed into heat and _dissipated_, so as to
be incapable of further useful transformation. It therefore follows
that, as energy is constantly in a state of transformation, there is a
constant _degradation_ of energy to the final unavailable form of
uniformly diffused heat, and that will go on until the whole energy of
the universe has taken this final form."[264] No mechanical work can be
done by heat in a state of equilibrium; as a dynamical agent it is
_dead_. "Thus the inexorable laws of mechanics indicate that the store
of force in our planetary system, which can only suffer loss and not
gain, must be finally exhausted."[265]
So far, then, as the conservation of energy has any scientific meaning,
it is inadequate to account for the origin or explain the continuance of
the existing order of nature. It is true we may conceive that every atom
of matter was endowed at the Creation with a certain store of potential
energy--"the potential energy of gravitation"[266]--which it has ever
since given out; but as every motion which has resulted from its action
has been attended with the expenditure of a certain amount of the
original endowment, it must have been continually undergoing a
diminution. There is, says Professor Norton, no escaping this conclusion
but by taking the ground that _the primary atomic forces_ (as
gravitation, and the atomic repulsion and attraction by which atoms are
aggregated into bodies of sensible magnitude) are correlated with the
_living forces_ (or various forms of energy) which are involved in the
motions that have resulted from the previous operation of the primary
atomic forces. "But," he says, "_no evidence has been obtained of any
such correlation_." The primary force of attraction (if it be regarded
as a primary force) may be the cause of motion in bodies which are
separated in space, and part of that energy of motion may be transformed
into the energy of heat or light or electricity, but the primary force
of attraction is not transformed. Energy is convertible into other forms
of energy, but heat, light, and electricity are not transformable into
primary force. The correlation of force and energy is therefore a
scientific heresy.[267]
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