The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
Modern physicists are agreed that visible motion, heat, electricity,
magnetism, and radiance (radiant light and heat) are forms of actual
_energy_ which are correlated and capable of mutual conversion. Any one
form may, by suitable processes, be transformed, wholly or in part, to
an equivalent amount of any other form of energy. So much is generally
accepted by scientific men.
But in regard to the primary _force_ or forces in which these forms of
energy have their origin, there is not the same agreement among
physicists. Some regard gravitation, cohesion, and chemical affinity as
the three primary forces of nature; while others suggest that the last
two are related with and probably derived from the first.
There is also a respectable school of physicists who teach that atomic
attractions and repulsions are the universal cosmic forces which
originate all molecular and mechanical motions. Then, again, each of
these forms of force have their special advocates. On the one side it is
affirmed, as an important generalization, that all primary force is
_attractive_; "there is no such thing in nature as a primary repulsive
force."[268] Universal attraction is the one world-forming and
world-conserving energy. On the other side it is contended that
gravitation is not a primary, but a secondary and derivative force, and
that the grand primal force is a universal force of _repulsion_.[269]
It is beyond our province to discuss the merits of these conflicting
theories. Our position is that no purely physical hypothesis is adequate
to account for the conservation of the universe, and therefore it is of
little consequence to our argument which of the above theories may find
most favor with scientific men. The tendency of modern scientific
thought is toward the conception of "one primordial form of matter, and
but one primary form of force," as the simplest basis upon which a
physical theory of inanimate nature can be erected. The ultimate nature
of this one primary force is a question for pure metaphysics. From the
stand-point of physical science it can only be thought "as a _pull_ or a
_push_ in a straight line."[270] Universal attraction or universal
repulsion must be the ultimate dynamical conception for the pure
physicist.
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