The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The question, "Are we still Christians?" has received a final answer in
the words of Strauss: "If we would speak as honest, upright men, we must
acknowledge we are no longer Christians."[1] And in giving this answer
he is confident he speaks in the name of a large and rapidly increasing
number of men who once believed in the truth of Christianity--"The We I
mean no longer counts only by thousands."[2] The further question, "Have
we still a Religion?" (understanding by religion "the recognition and
veneration of God, and the belief in a future life") is also answered in
the negative. Religion "is a delusion, to abolish which ought to be the
endeavor of every man whose eyes are open to the truth."[3] The only
question which now remains for the speculative intellect is, "What is
our conception of the Universe?"--the conception which henceforth must
take the place of a personal God. The answer of Strauss is explicit, and
in his estimation final: "The conception of the Cosmos, instead of that
of a personal God as the finality to which we are led by perception and
thought, or as the ultimate fact beyond which we can not proceed, ...
assumes the more definite shape of matter infinitely agitated, which, by
differentiation and integration, develops itself to ever higher forms
and functions, and describes an everlasting circle by evolution,
dissolution, and then fresh evolution."[4]
This may be called pantheism or atheism, materialism or idealism, just
as we please; Strauss has no solicitude about mere names. "If this be
considered pure, unmitigated materialism, I will not dispute it. In
fact, I have always tacitly regarded the contrast so loudly proclaimed
between materialism and idealism (or by whatever term one may designate
the view opposed to the former) as a mere quarrel about words. They have
a common foe in the dualism which pervaded the conception of the world
throughout the Christian era, dividing man into body and soul, his
existence into time and eternity, and opposing an eternal Creator to a
created and perishable universe."[5]
Public-domain text, read in full here on John Shaqi.
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