The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The Causative Principle of all reality must itself be _real_, that is,
it must be a self-manifesting and self-conscious power, for there can be
no reality without consciousness. Being which is not known to itself,
and can not manifest itself, is as though it were not. Intuition, _sui
conscia_, is the essence of reality. Here being and knowing are
identical. It must also contain within itself a fullness of
determinations, must be rich in ideas, must be the archetype of all
possible existences. All forms and relations, all ideas and laws, all
individual and special adaptations, all harmonious systems, must be
present to the Absolute Reality. "Uncreated must be Mental Being. This
seems an invincible necessity of all thought. Whatever else, or whatever
more it is, it must be Mental Being" = REASON.
The Causative Principle of all efficiency must itself be _power_,
pluri-efficiency, it must be self-determined and self-moved, and
perfectly adequate to the production of being, motion, change, life, and
intelligence objective to itself; in a word, it must be adequate to the
realization of all the ideals which reason supplies; it must be
unlimited Infinite Efficiency = SPIRIT.
The Causative Principle of all personality must itself be
_personal_--that is, it must have a self-conceived, self-determined
purpose; must freely choose and wisely adapt the means to realize that
purpose; above all, it must have a worthy motive, a best and highest
reason for both purpose and act; and must make all conform to and result
in a moral order in harmony with the blessedness and worthy the
approbation of the All-perfect One. Intuition and choice, affection and
conscience--these are the grand momenta of personality.
The necessary demand of reason is that the first and originative cause
of all finite personality shall be Himself a person. Consciousness can
not arise out of unconsciousness, reason can not be generated from
unreason, personality can not have its birth from impersonality, no more
than something can be born of nothing. There must be intelligence
answering to our intelligence, freedom answering to our freedom, feeling
responding to our feeling, and moral sentiment unisonant with our moral
sentiment: in short, personality correlated with our personality, in the
cause and author of finite responsible being. That perfection which is
mirrored in our finite personality exists in all its fullness in the
unconditionally perfect Being, the Perfect Personality whose name is
LOVE.[41]
Public-domain text, read in full here on John Shaqi.
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