3. _The_ MORAL _attributes_. Perfect Personality (LOVE) must by the very conception be wise and holy, righteous and blessed, for these are the attributes of personality, and may all be ultimately grounded in love. The reason of all existence and all personality is found, not in infinite causality, but in the free love of the perfect personality. This is the final cause of all existence. And if perfect Love be the final cause of all existence, it must know the end, and ordain the law and means. The highest end of the world is the perfect fellowship of man with God; the physical must therefore be subordinated to the moral order of the universe. The Perfect Personality must freely will to impart his fellowship to those who are obedient to his moral law; and it must be removed from fellowship with and deny itself to evil, which is antagonistic to the ends of Love. Or, in other words, it must establish a fixed and changeless relation between righteousness and blessedness in the creature. It must approve the good and condemn the evil. And in making the righteous "partakers of his joy," He must be "well pleased." The absolute blessedness of God is found in the fullness and harmony of the Divine life. He has in Himself the eternal and absolutely worthy object of his love. But there is a Divine satisfaction, "a good pleasure of God," which is found in the communication of Himself to the creature. "He rejoiceth in the habitable parts of the earth, and his delights are with the sons of men." "He taketh pleasure in them that fear Him, in those that hope in his mercy." WISDOM (Job xii. 13; Rom. xi. 33, 34; Eph. iii. 9, 10). GOODNESS (Psalm xxxiii. 5; xxxiv. 8; cvii. 1, 8). HOLINESS (Deut. xxxii. 4; Psalm v. 5; James i. 13, 17). BLESSEDNESS (1 Tim. i. 11; vi. 15). These are the moral attributes of God.[44] They are also called by pre-eminence the Perfections of God, because they are free determinations of the Divine nature, an everlasting "BECOMING," rather than an eternal "BEING." The immanent attributes of God are a necessary inbeing; the moral attributes of God are a voluntary outgoing, an eternally free, alternative forth-putting of choice for the right and the good.[45] The doctrine concerning God above presented, in which we fain would hope that philosophy and Christian thought are brought into harmony, may now be summarily presented in the following schema: _Fundamental Idea of Reason._ _Thought-Conceptions_ _Founded on Relations._ (Essence) {ETERNITY } {as ABSOLUTE REALITY.... {IMMUTABILITY } Immanent {UNITY } Attributes. {IDEALITY } UNCONDITIONED {OMNIPOTENCE } Transitive WILL {as INFINITE EFFICIENCY.. {UBIQUITY } or Causal {OMNISCIENCE } Attributes.