The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought — John Shaqi
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
2. If the universe had a beginning, what is the ἀρχῆ--the originant,
causative Principle in which or from which it had its beginning? How are
we to conceive aright that First Principle of all existence and of all
knowledge? is it material or spiritual, intelligent or unintelligent?
3. What conception are we to form of the nature and mode of that
beginning? Was it a pure supernatural Origination--an absolute creation?
or was it simply a Formation out of a first matter or first force--an
artistic, architectonic, demiurgic creation? Was that beginning
determined by necessity or by choice? Was it an unconscious emanation
from, or a necessary development of, the First Principle; or was it a
conscious forth-putting of power for the realization of a foreseen,
premeditated, predetermined plan--a _mental_ Order.
4. A supernatural Origination being assumed, then, from that first
initial act of absolute creation, has the process of formation been
gradual, continuous, and uniform--a progressive _Evolution_ from the
homogeneous to the heterogeneous, from lower to higher forms, according
to a changeless law of uniformity and continuity? or have there been
marked, distinct, and successive stages of formation--creative epochs
which may be called "new beginnings?" Is the historic unity of creation
a unity of Thought, an ideal consecution? or is it simply a physical
unity grounded in a material nexus--a genetic connection resulting from
the necessary action of physical causes?
5. What is the relation of the Creator to the existing creation? Is the
Deity, in any sense, immanent in, or does he dwell altogether apart
from, and out of all connection with, the universe? Has any finite thing
or being an independent existence? Have the forces of nature any reality
apart from the Divine efficiency? Did the Creator, in the beginning,
give self-being to the substance of the universe, and endow it with
properties and forces, so that it can exist and act apart from, and
independently of, the First Cause? or is God still in nature upholding
all substance, the power of all force, the life of all life, shaping all
forms, and organizing all systems? Is God not only the Creator but the
_Conservator_ of all things?
6. Is there any Ethical meaning, any moral significance in the universe?
Is the physical order of the universe subordinated to a moral order in
which freedom exists? Are there any indications that the existence of
moral personality is the end toward which all the successive changes of
nature have tended, and the progressive types of life have been a
preparation and a prophecy? Was the earth designed to be a theatre for
the development of moral character, the education and discipline of
moral beings? Does the course of history reveal "a power that works for
righteousness," and aims at the highest perfection of rational and free
beings? In a word, is there a _Providential_ Government of the world?
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