The Theological Tractates and The Consolation of PhilosophyBoethius
Religion
The Theological Tractates and The Consolation of Philosophy
Boethius
Happiness; Philosophy and religion; Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
He that would seek the truth with thoughts profound
And would not stray in ways that are not right,
He to himself must turn his inward sight,
And guide his motions in a circled round,
Teaching his mind that ever she design
Herself in her own treasures to possess:
So that which late lay hidden in cloudiness
More bright and clear than Phoebus' beams shall shine.
Flesh hath not quenched all the spirit's light,
Though this oblivion's lump holds her opprest.
Some seed of truth remaineth in our breast,
Which skilful learning eas'ly doth excite.
For being askt how can we answer true
Unless that grace within our hearts did dwell?
If Plato's heavenly muse the truth us tell,
We learning things remember them anew."[140]
[140] For Plato's doctrine of Reminiscence cf. _Meno_ 81-86, and
_Phaedo_ 72-76.
XII.
Tum ego: "Platoni," inquam, "uehementer assentior, nam me horum iam secundo
commemoras, primum quod memoriam corporea contagione, dehinc cum maeroris
mole pressus amisi." Tum illa: "Si priora," inquit, "concessa respicias, ne
illud quidem longius aberit quin recorderis quod te dudum nescire confessus
es." "Quid?" inquam. "Quibus," ait illa, "gubernaculis mundus regatur."
"Memini," inquam, "me inscitiam meam fuisse confessum, sed quid afferas,
licet iam prospiciam, planius tamen ex te audire desidero." "Mundum,"
inquit, "hunc deo regi paulo ante minime dubitandum putabas." "Ne nunc
quidem arbitror," inquam, "nec umquam dubitandum putabo quibusque in hoc
rationibus accedam breuiter exponam. Mundus hic ex tam diuersis
contrariisque partibus in unam formam minime conuenisset, nisi unus esset
qui tam diuersa coniungeret. Coniuncta uero naturarum ipsa diuersitas
inuicem discors dissociaret atque diuelleret, nisi unus esset qui quod
nexuit contineret. Non tam uero certus naturae ordo procederet nec tam
dispositos motus locis, temporibus, efficientia, spatiis, qualitatibus
explicarent, nisi unus esset qui has mutationum uarietates manens ipse
disponeret. Hoc quidquid est quo condita manent atque agitantur, usitato
cunctis uocabulo deum nomino."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account