The Mosaic dispensation was legal, ceremonial and typical. "The law having a shadow of the good things to come," says the author of the Hebrews. But a shadow always points to a substance; and so far as holiness is commanded, and so far as it is shadowed forth in the ceremonial law, we shall find that there is a corresponding substance and reality in the gospel of Christ. In the first place, if we study carefully the provisions of the Mosaic law, we shall be struck with the many forms of ceremonial uncleanness described therein, and with the "divers washings," not only of the "hands oft," but of the whole body, and of "cups and pots, brazen vessels and of tables." All these point to the fact that God will have a clean people, and a clean people is a holy people. The same thing is vividly exhibited in the distinction between clean and unclean animals, the one kind to be used as food, and the other to be disused. Of land animals, only such as both chew the end and divide the hoof, might then be eaten. And of aquatic, only such as have both fins and scales were to be accounted clean. There can be no doubt that this restriction in regard to food is full of meaning. God help us all as Christian believers to distinguish between the clean and the unclean in a spiritual sense, and not to forget that God will have His people now pure in heart, clean in soul, holy both within and without. The seal of the covenant with Abraham was circumcision, and this became the perpetual rite by which his descendants were admitted to the rights and privileges of that covenant. "Every male child shall be circumcised." But this rite was an outward symbol of "a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ" (Col. 2: II. R.V.) And in Romans 2: 28-29, we are told that "He is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh; but he is a Jew which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men but of God." Beloved reader, may you and I know what it is to experience the inward circumcision, made without hands, even the putting off of the body of the flesh. And this is entire sanctification. In the consecration of Aaron and his sons to the priests' office, not only were they to be adorned with holy garments for glory and for beauty, not only was the breast-plate to be set with twelve kinds of precious stones, but the plate for the mitre was to be made of pure gold, and engraved with the motto "Holiness to the Lord." This was to be always upon the forehead of the High Priest, and must signify that Aaron was to be the holy priest of a Holy God, and that the law required a continuous holiness, as most assuredly the gospel does also.