How wondrous are the prophecies of Isaiah after this experience. He seems to look down the centuries for seven hundred years and to see the glorious blessings of the gospel dispensation almost as clearly as if they were already present. Hear him in the thirty-fifth chapter: "And an highway shall be there and a way; and it shall be called the way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein." And in the fifty-first chapter: "Awake, awake! Put on thy strength, O Zion! put on thy beautiful garments, O Jerusalem, the holy city; for henceforth, there shall no more come into thee the uncircumcised and the unclean," and in the sixtieth chapter: "Thy sun shall no more go down, neither shall thy moon withdraw itself; for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended." To Jeremiah the Lord said, "I sanctified thee; and I ordained thee a prophet unto the nations," which must mean not only that he was set apart for the office of a prophet, but also that he was cleansed from inbred sin, as a necessary preparation for the office itself. In the thirty-sixth chapter of Ezekiel we have some striking passages on the theme before us. These were, no doubt, addressed primarily to the outward Israel, but they may very justly be appropriated by the Israel of God, the Church of Christ, since as Augustine says, "The New Testament lies hidden in the Old, and the Old is revealed in the New." In the twenty-fifth verse we have the promise of pardon or justification with cleansing from the pollution of their past sins: "Then will I sprinkle clean water upon you and ye shall be clean, from all your filthiness and from all your idols will I cleanse you." Committed sin implies both guilt and pollution. And the pollution that is thus acquired by the practice of sinning is removed in regeneration. Thus the new convert is brought back again to the state of the little child. "Except ye be converted," said the blessed Saviour, "and become as little children, ye cannot enter into the kingdom of God." The little child has neither the guilt nor the pollution of committed sin; whilst he does have within him the inherited or inbred sin of his nature. Now in the promise quoted above, allusion is made to the clean water made from the ashes of a red heifer and sprinkled, under the Mosaic law, upon those who had incurred ceremonial uncleanness. The thing signified, however, is the precious blood of Christ which cleanseth from all sin, or possibly the cleansing operation of the Holy Spirit, typified by water, may here be meant. At any rate the twenty-fifth verse points to nothing less than a full and free justification.