The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
from another, in opposition to the hypothesis of a metamorphosis of germs,
or even of a genealogy of primordial cells.
But each evolution theory leads again to new theories, as soon as it has to
be proved in a scientific way. For it can claim a scientific worth only
when sustained by earnest attempts to find and prove the {27} productive
power, agencies and laws of such an evolution of species. Those attempts
can be made in various ways. As a philosophical question, many attempts at
solution have been made, both in ancient and modern times; but being mainly
in the realm of metaphysics, they do not come within the limits of our
scientific essay. As a question for investigators of natural phenomena,
only two attempts of sufficient importance to be mentioned have been made.
The first one was made by Lamarck, who, taking the really different ideas
of descent and evolution as one, made use of the hypothesis of
transmutation; thus becoming the pioneer of Darwinism. The other attempt
was made by Darwin in his theory of natural selection, or struggle, for
existence, and is called the "Theory of Selection."
In defining our problem, therefore, we find ourselves under the influence
of a scientific law of development. The simple problem which we started
from has developed into a trinity of problems and attempts at solution. The
simple question of the origin of species led us into the dilemma of a
_generatio aequivoca_, or a descent; the hypothesis of a descent led to the
dilemma of a heterogenetic conception, or an evolution; and the hypothesis
of an evolution rendered necessary the attempt at explaining this
evolution, and showed Darwin's method of explaining it by his selection
theory. It will be well for the reader to keep distinctly in mind the
difference between these problems and theories, in following our
investigations, even if we cannot arrange our historical sketch according
to the natural principle of division arising from these differences.
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