The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality — John Shaqi
The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
The theory of descent is indeed at first sight exceedingly plausible, and
will probably always be the _directive_ for all future investigations as to
the origin of species. The organic species show, besides the great variety
of their characteristics and the unchangeable nature of these
characteristics, many other qualities which are common to them; and these
common characteristics are precisely those which are most essential. {62}
Moreover the higher the structure of the organisms which are
differentiated, the more numerous and more valuable will become the
evidences of similarity, and the greater also will be their distance from
the inorganic and from the lowest organisms of their class, their type, or
their kingdom. For instance, rose and apple-tree, elder and ash, wolf and
dog, goat and sheep, ape and man, are not only a great deal farther removed
from the mode of existence of inorganic bodies than the algae, the monera,
and other low organisms, but they have also, in spite of the great interval
which separates them from one another and especially which separates man
from every animal, much more numerous and important points of contact than,
for instance, two families or genera of algae or of mosses, of polyps or of
infusoria, have among one another. Now our imagination refuses to accept
the theory that the Creator, or nature, or whatever we wish to call the
principle generating the species, in producing the new species, laid aside
all those points of contact which are continually becoming more numerous
and more important, and produced instead, by ever widening leaps, the new
and higher species from the inorganic, which lies farther and farther from
them. On the other hand, the theory appears to us all the more plausible,
that every new species came into existence on that stage which is the most
nearly related to it, and which was already in existence. If we add
further, that the two old maxims of the natural scientists, _omne vivum ex
ovo_ and _omne ovum ex ovario_, have not been invalidated, in spite of all
the searching for a _generatio aequivoca_, and that, even if the origination
of the lowest organisms out of the inorganic could in future be {63}
proved, yet the truth of these maxims for all the higher organized
individuals is established as a fact without exception. Moreover, if we
take into consideration the fact that we can not at all imagine either the
origin or the first development of a higher animal or a human organism
without the protecting integument and the nourishing help of a mother's
womb, we may venture to say that each and every attempt to render the
origin of the first individuals of the higher species conceivable, leads of
necessity to the descent theory. We have either to reject, once for all,
such an attempt, as an unscientific playing with impossibilities, or to
accept the idea of descent. It is certainly the lasting merit of Darwin,
even if his whole structure of proofs should in the course of time show
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