The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
Subjects of investigation so rich and manifold as these may well attract
all the most varied gifts of the human mind. This they have already done,
and there is every indication that they will continue to do so for
generations yet to be. Already an immense literature is devoted to them;
and every fresh effort of observation and of reasoning seems to open out
new and fruitful avenues of thought. The work which is here introduced to
the English reader contains an excellent review of this literature, so far
as it is represented in the English and German languages. Knowing the
author personally, as I have done for many years, I recognize with pleasure
in his work all the carefulness of inquiry, and all the conscientiousness
of reasoning, which belong to a singularly candid and patient mind.
ARGYLL.
INVERARY CASTLE, SCOTLAND,
_September, 1882._
* * * * *
{7}
NOTE BY THE TRANSLATOR.
The consideration which this work has received from the leaders of
religious and philosophic thought in Germany, and, indeed, wherever it has
been read in its original form, has led the translator to believe that an
English version of it would be acceptable. Especially in America, where
religious problems and religious thought are so intimately connected with
the processes of scientific and philosophic investigation, and where the
agitation of these problems is so peculiarly active and violent, it has
seemed that a work marked by so much scholarship, profundity, and
comprehensiveness and originality of treatment, must serve an important
purpose to the cause of religious no less than of scientific truth. It may
be explained here, that the author resided for some years in the family of
the Duke of Argyll, and there breathed, to a certain extent, the scientific
air of Darwinism in its very origin; and thus his familiarity with all the
results of modern scientific research, added to his theological and
philosophical acquirements, enable him, with a most admirable blending of
the spirit of fairness and toleration with logical severity of treatment,
to bring these different domains into their proper relation with each other
and to establish between them that essential harmony in which consists the
solution of these most profound and vital problems of man's welfare.
Public-domain text, read in full here on John Shaqi.
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