The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
But the answer which geology gives to our questions as to the probable
confirmation of the evolution theory, naturally becomes most interesting
where the _origin of man_ is treated of. Our attention is, therefore,
especially directed to the most recent formations of the globe which show
us the oldest remains of man. The most instructive are those parts of the
skeleton which allow us to draw the most convincing conclusions as to the
degree of mental development of an individual, namely: the parts of the
skull. Although human bones seem to have been less easily preserved than
those of animals, and are, comparatively speaking, very scarce, especially
more so than prehistoric implements, still there are not wanting such
remains, which go back far beyond historical time. The oldest known skull
is the celebrated one of the Neander cave near Duesseldorf, with its large
vault of the forehead, and its low height. Although Virchow finds on it
evidences of rachitis in youth and of gout in old age, as well as of
injuries, it nevertheless can not have been changed in its _fundamental
form_ by any sickness, even according to Virchow. This very skull now
indisputably shows a still lower formation, which, although quite
essentially different from the type of the ape, stands nearer to it than is
the case with the skulls of men in later times. Of a later date, and of a
correspondingly higher form, are the skull of Engis, of Cannstatt, the
skulls of the Belgian caves (especially Chauvaux), of France, and of
Gibraltar. According to the weighty authority of Schaaffhausen (note his
opening address at the Wiesbaden Congress of the {86} Anthropological
Society, 1873), the skulls and the remaining parts of the skeleton show
more indications of a lower formation the older they are. He especially
calls attention to a certain bone of the roof of the skull--the _Os
interparietale_ or the so-called _Os Incae_--which has only recently been
recognized as a characteristic of a lower formation of skulls, standing
nearer to that of animals. As late as the summer of 1873, two human
skeletons were found at Coblenz in a volcanic sand, of which Schaaffhausen
says: "No less than eight anatomic marks of a lower formation, which
probably have not heretofore been found together, indicate the great age of
these remains." With all these traces of a difference between the former
and the present state of the physical condition of man, the differences
between the type of man and that of the animal are still great enough to
leave wide open the possibility of the origin of man through some other
means than that of gradual development. On the other hand, it is more or
less in favor of the evolution idea, that so far such old remains of man
have been found in places which certainly can not have been the cradle of
mankind, and that those parts of the earth which we would naturally suppose
to be the first dwelling place of the earliest human genera have been
little or not at all investigated.
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