The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
consisting of springs the most nice and delicate, which must be kept in
order with the most anxious attention, and which in spite of all our
care are ready every moment to burst into pieces, and to crush in their
ruins their unfortunate possessor. They are immense fabrics, which it
requires the labour of a life to raise, which threaten every moment to
overwhelm the person that dwells in them, and which while they stand,
though they may save him from some smaller inconveniencies, can protect
him from none of the severer inclemencies of the season. They keep off
the summer shower, not the winter storm, but leave him always as much,
and sometimes more exposed than before, to anxiety, to fear, and to
sorrow; to diseases, to danger, and to death.
But though this splenetic philosophy, which in time of sickness or low
spirits is familiar to every man, thus entirely depreciates those great
objects of human desire, when in better health and in better humour, we
never fail to regard them under a more agreeable aspect. Our
imagination, which in pain and sorrow seems to be confined and cooped up
within our own persons, in times of ease and prosperity expands itself
to every thing around us. We are then charmed with the beauty of that
accommodation which reigns in the palaces and œconomy of the great; and
admire how every thing is adapted to promote their ease, to prevent
their wants, to gratify their wishes, and to amuse and entertain their
most frivolous desires. If we consider the real satisfaction which all
these things are capable of affording, by itself and separated from the
beauty of that arrangement which is fitted to promote it, it will always
appear in the highest degree contemptible and trifling. But we rarely
view it in this abstract and philosophical light. We naturally confound
it in our imagination with the order, the regular and harmonious
movement of the system, the machine or œconomy by means of which it is
produced. The pleasures of wealth and greatness, when considered in this
complex view, strike the imagination as something grand and beautiful
and noble, of which the attainment is well worth all the toil and
anxiety which we are so apt to bestow upon it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account