The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
The objects with which men in the different professions and states of
life are conversant, being very different, and habituating them to very
different passions, naturally form in them very different characters and
manners. We expect in each rank and procession, a degree of those
manners, which, experience has taught us, belong to it. But as in each
species of things, we are particularly pleased with the middle
conformation, which in every part and feature agrees most exactly with
the general standard which nature seems to have established for things
of that kind; so in each rank, or, if I may say so, in each species of
men, we are particularly pleased, if they have neither too much, nor too
little of the character which usually accompanies their particular
condition and situation. A man, we say, should look like his trade and
profession; yet the pedantry of every profession is disagreeable. The
different periods of life have, for the same reason, different manners
assigned to them. We expect in old age, that gravity and sedateness
which its infirmities, its long experience, and its worn-out sensibility
seem to render both natural and respectable; and we lay our account to
find in youth that sensibility, that gaiety and sprightly vivacity which
experience teaches us to expect from the lively impressions that all
interesting objects are apt to make upon the tender and unpractised
senses of that early period of life. Each of those two ages, however,
may easily have too much of these peculiarities which belong to it. The
flirting levity of youth, and the immoveable insensibility of old age,
are equally disagreeable. The young, according to the common saying, are
most agreeable when in their behaviour there is something of the manners
of the old, and the old, when they retain something of the gaiety of the
young. Either of them, however, may easily have too much of the manners
of the other. The extreme coldness, and dull formality, which are
pardoned in old age, make youth ridiculous. The levity, the
carelessness, and the vanity, which are indulged in youth, render old
age contemptible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account