The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Whatever were the difficulties, therefore, which embarrassed the first
invention of nouns adjective, the same, and many more, must have
embarrassed that of prepositions. If mankind, therefore, in the first
formation of languages, seem to have, for some time, evaded the
necessity of nouns adjective, by varying the termination of the names of
substances, according as these varied in some of their most important
qualities, they would much more find themselves under the necessity of
evading, by some similar contrivance, the yet more difficult invention
of prepositions. The different cases in the ancient languages is a
contrivance of precisely the same kind. The genitive and dative cases,
in Greek and Latin, evidently supply the place of the prepositions; and
by a variation in the noun substantive, which stands for the co-relative
term, express the relation which subsists between what is denoted by
that noun substantive, and what is expressed by some other word in the
sentence. In these expressions, for example, _fructus arboris_, _the
fruit of the tree_; _sacer Herculi_, _sacred to Hercules_; the
variations made in the co-relative words, _arbor_ and _Hercules_,
express the same relations which are expressed in English by the
prepositions _of_ and _to_.
To express a relation in this manner, did not require any effort of
abstraction. It was not here expressed by a peculiar word denoting
relation and nothing but relation, but by a variation upon the
co-relative term. It was expressed here, as it appears in nature, not as
something separated and detached, but as thoroughly mixed and blended
with the co-relative object.
To express relation in this manner, did not require any effort of
generalization. The words _arboris_ and _Herculi_, while they involve in
their signification the same relation expressed by the English
prepositions _of_ and _to_, are not, like those prepositions, general
words, which can be applied to express the same relation between
whatever other objects it might be observed to subsist.
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