The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
To express relation in this manner did not require any effort of
comparison. The words _arboris_ and _Herculi_ are not general words
intended to denote a particular species of relations which the inventors
of those expressions meant, in consequence of some sort of comparison,
to separate and distinguish from every other sort of relation. The
example, indeed, of this contrivance would soon probably be followed,
and whoever had occasion to express a similar relation between any other
objects would be very apt to do it by making a similar variation on the
name of the co-relative object. This, I say, would probably, or rather
certainly happen; but it would happen without any intention or foresight
in those who first set the example, and who never meant to establish any
general rule. The general rule would establish itself insensibly, and by
slow degrees, in consequence of that love of analogy and similarity of
sound, which is the foundation of by far the greater part of the rules
of grammar.
To express relation therefore, by a variation in the name of the
co-relative object, requiring neither abstraction, nor generalization,
nor comparison of any kind, would, at first, be much more natural and
easy, than to express it by those general words called prepositions, of
which the first invention must have demanded some degree of all those
operations.
The number of cases is different in different languages. There are five
in the Greek, six in the Latin, and there are said to be ten in the
Armenian language. It must have naturally happened that there should be
a greater or a smaller number of cases, according as in the terminations
of nouns substantive the first formers of any language happened to have
established a greater or a smaller number of variations, in order to
express the different relations they had occasion to take notice of,
before the invention of those more general and abstract prepositions
which could supply their place.
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