The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Secondly, this simplification of the principles of languages renders
them less agreeable to the ear. The variety of termination in the Greek
and Latin, occasioned by their declensions and conjugations, give a
sweetness to their language altogether unknown to ours, and a variety
unknown to any other modern language. In point of sweetness, the
Italian, perhaps, may surpass the Latin, and almost equal the Greek; but
in point of variety, it is greatly inferior to both.
Thirdly, this simplification, not only renders the sounds of our
language less agreeable to the ear, but it also restrains us from
disposing such sounds as we have, in the manner that might be most
agreeable. It ties down many words to a particular situation, though
they might often be placed in another with much more beauty. In the
Greek and Latin, though the adjective and substantive were separated
from one another, the correspondence of their terminations still showed
their mutual reference, and the separation did not necessarily occasion
any sort of confusion. Thus in the first line of Virgil:
_Tityre tu patulæ recubans sub tegmine fagi._
We easily see that _tu_ refers to _recubans_, and _patulæ_ to _fagi_;
though the related words are separated from one another by the
intervention of several others: because the terminations, showing the
correspondence of their cases, determine their mutual reference. But if
we were to translate this line literally into English, and say,
_Tityrus, thou of spreading reclining under the shade beech_, Œdipus
himself could not make sense of it; because there is here no difference
of termination, to determine which substantive each adjective belongs
to. It is the same case with regard to verbs. In Latin the verb may
often be placed, without an inconveniency or ambiguity, in any part of
the sentence. But in English its place is almost always precisely
determined. It must follow the subjective and precede the objective
member of the phrase in almost all cases. Thus in Latin whether you say,
_Joannem verberavit Robertus_, or _Robertus verberavit Joannem_, the
meaning is precisely the same, and the termination fixes John to be the
sufferer in both cases. But in English _John beat Robert_, and _Robert
beat John_, have by no means the same signification. The place therefore
of the three principal members of the phrase is in the English, and for
the same reason in the French and Italian languages almost always
precisely determined; whereas in the ancient languages a greater
latitude is allowed, and the place of those members is often, in a great
measure, indifferent. We must have recourse to Horace, in order to
interpret some parts of Milton’s literal translation;
_Who now enjoys thee credulous all gold,
Who always vacant, always amiable
Hopes thee; of flattering gales
Unmindful._
Public-domain text, read in full here on John Shaqi.
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