The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
It is in this manner that language becomes more simple in its rudiments
and principles, just in proportion as it grows more complex in its
composition, and the same thing has happened in it, which commonly
happens with regard to mechanical engines. All machines are generally,
when first invented, extremely complex in their principles, and there is
often a particular principle of motion for every particular movement
which, it is intended, they should perform. Succeeding improvers
observe, that one principle may be so applied as to produce several of
those movements, and thus the machine becomes gradually more and more
simple, and produces its effects with fewer wheels, and fewer principles
of motion. In language, in the same manner, every case of every noun,
and every tense of every verb, was originally expressed by a particular
distinct word, which served for this purpose and for no other. But
succeeding observation discovered that one set of words was capable of
supplying the place of all that infinite number, and that four or five
prepositions, and half a dozen auxiliary verbs, were capable of
answering the end of all the declensions, and of all the conjugations in
the ancient languages.
But this simplification of languages, though it arises, perhaps, from
similar causes, has by no means similar effects with the correspondent
simplification of machines. The simplification of machines renders them
more and more perfect, but this simplification of the rudiments of
languages renders them more and more imperfect and less proper for many
of the purposes of language: and this for the following reasons.
First of all, languages are by this simplification rendered more prolix,
several words having become necessary to express what could have been
expressed by a single word before. Thus the words, _Dei_ and, _Deo_, in
the Latin, sufficiently show, without any addition, what relation, the
object signified is understood to stand in to the objects expressed by
the other words in the sentence. But to express the same relation in
English, and in all other modern languages, we must make use of, at
least, two words, and say, _of God_, _to God_. So far as the declensions
are concerned, therefore, the modern languages are much more prolix than
the ancient. The difference is still greater with regard to the
conjugations. What a Roman expressed by the single word, _amavissem_, an
Englishman is obliged to express by four different words, _I should have
loved_. It is unnecessary to take any pains to show how much this
prolixness must enervate the eloquence of all modern languages. How much
the beauty of any expression depends upon its conciseness, is well known
to those who have any experience in composition.
Public-domain text, read in full here on John Shaqi.
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages. — John Shaqi
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