While men may have set out with disapproving an inexpensive manner of
living because it indicated inability to spend much, and so indicated
a lack of pecuniary success, they end by falling into the habit of
disapproving cheap things as being intrinsically dishonorable or
unworthy because they are cheap. As time has gone on, each succeeding
generation has received this tradition of meritorious expenditure from
the generation before it, and has in its turn further elaborated and
fortified the traditional canon of pecuniary reputability in goods
consumed; until we have finally reached such a degree of conviction as
to the unworthiness of all inexpensive things, that we have no
longer any misgivings in formulating the maxim, "Cheap and nasty." So
thoroughly has the habit of approving the expensive and disapproving
the inexpensive been ingrained into our thinking that we instinctively
insist upon at least some measure of wasteful expensiveness in all our
consumption, even in the case of goods which are consumed in strict
privacy and without the slightest thought of display. We all feel,
sincerely and without misgiving, that we are the more lifted up in
spirit for having, even in the privacy of our own household, eaten
our daily meal by the help of hand-wrought silver utensils, from
hand-painted china (often of dubious artistic value) laid on high-priced
table linen. Any retrogression from the standard of living which we are
accustomed to regard as worthy in this respect is felt to be a grievous
violation of our human dignity. So, also, for the last dozen years
candles have been a more pleasing source of light at dinner than any
other. Candlelight is now softer, less distressing to well-bred eyes,
than oil, gas, or electric light. The same could not have been said
thirty years ago, when candles were, or recently had been, the cheapest
available light for domestic use. Nor are candles even now found to
give an acceptable or effective light for any other than a ceremonial
illumination.
A political sage still living has summed up the conclusion of this whole
matter in the dictum: "A cheap coat makes a cheap man," and there is
probably no one who does not feel the convincing force of the maxim.
Public-domain text, read in full here on John Shaqi.
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