In a general and uncertain way this holds true, but the test is not so
readily applied nor so conclusive as might be wished. There are several
assignable reasons for its partial failure. All classes are in a measure
engaged in the pecuniary struggle, and in all classes the possession
of the pecuniary traits counts towards the success and survival of
the individual. Wherever the pecuniary culture prevails, the selective
process by which men's habits of thought are shaped, and by which the
survival of rival lines of descent is decided, proceeds proximately on
the basis of fitness for acquisition. Consequently, if it were not for
the fact that pecuniary efficiency is on the whole incompatible with
industrial efficiency, the selective action of all occupations would
tend to the unmitigated dominance of the pecuniary temperament. The
result would be the installation of what has been known as the "economic
man," as the normal and definitive type of human nature. But the
"economic man," whose only interest is the self-regarding one and whose
only human trait is prudence is useless for the purposes of modern
industry.
The modern industry requires an impersonal, non-invidious interest in
the work in hand. Without this the elaborate processes of industry
would be impossible, and would, indeed, never have been conceived. This
interest in work differentiates the workman from the criminal on the one
hand, and from the captain of industry on the other. Since work must be
done in order to the continued life of the community, there results a
qualified selection favoring the spiritual aptitude for work, within
a certain range of occupations. This much, however, is to be conceded,
that even within the industrial occupations the selective elimination
of the pecuniary traits is an uncertain process, and that there is
consequently an appreciable survival of the barbarian temperament even
within these occupations. On this account there is at present no broad
distinction in this respect between the leisure-class character and the
character of the common run of the population.
Public-domain text, read in full here on John Shaqi.
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