The whole question as to a class distinction in respect to spiritual
make-up is also obscured by the presence, in all classes of society, of
acquired habits of life that closely simulate inherited traits and at
the same time act to develop in the entire body of the population the
traits which they simulate. These acquired habits, or assumed traits of
character, are most commonly of an aristocratic cast. The prescriptive
position of the leisure class as the exemplar of reputability has
imposed many features of the leisure-class theory of life upon the
lower classes; with the result that there goes on, always and throughout
society, a more or less persistent cultivation of these aristocratic
traits. On this ground also these traits have a better chance of
survival among the body of the people than would be the case if it were
not for the precept and example of the leisure class. As one channel,
and an important one, through which this transfusion of aristocratic
views of life, and consequently more or less archaic traits of character
goes on, may be mentioned the class of domestic servants. These have
their notions of what is good and beautiful shaped by contact with the
master class and carry the preconceptions so acquired back among their
low-born equals, and so disseminate the higher ideals abroad through
the community without the loss of time which this dissemination might
otherwise suffer. The saying "Like master, like man," has a greater
significance than is commonly appreciated for the rapid popular
acceptance of many elements of upper-class culture.
Public-domain text, read in full here on John Shaqi.
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