After making due allowance for exceptions and sporadic departures from
the normal, the situation here at the present time may be summarized
quite briefly. As a general rule the classes that are low in economic
efficiency, or in intelligence, or both, are peculiarly devout--as, for
instance, the Negro population of the South, much of the lower-class
foreign population, much of the rural population, especially in those
sections which are backward in education, in the stage of development of
their industry, or in respect of their industrial contact with the rest
of the community. So also such fragments as we possess of a specialized
or hereditary indigent class, or of a segregated criminal or dissolute
class; although among these latter the devout habit of mind is apt to
take the form of a naive animistic belief in luck and in the efficacy of
shamanistic practices perhaps more frequently than it takes the form of
a formal adherence to any accredited creed. The artisan class, on
the other hand, is notoriously falling away from the accredited
anthropomorphic creeds and from all devout observances. This class is
in an especial degree exposed to the characteristic intellectual and
spiritual stress of modern organized industry, which requires a constant
recognition of the undisguised phenomena of impersonal, matter-of-fact
sequence and an unreserved conformity to the law of cause and effect.
This class is at the same time not underfed nor over-worked to such an
extent as to leave no margin of energy for the work of adaptation.
The case of the lower or doubtful leisure class in America--the middle
class commonly so called--is somewhat peculiar. It differs in respect
of its devotional life from its European counterpart, but it differs in
degree and method rather than in substance. The churches still have the
pecuniary support of this class; although the creeds to which the
class adheres with the greatest facility are relatively poor in
anthropomorphic content. At the same time the effective middle-class
congregation tends, in many cases, more or less remotely perhaps, to
become a congregation of women and minors. There is an appreciable lack
of devotional fervor among the adult males of the middle class, although
to a considerable extent there survives among them a certain complacent,
reputable assent to the outlines of the accredited creed under which
they were born. Their everyday life is carried on in a more or less
close contact with the industrial process.
Public-domain text, read in full here on John Shaqi.
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