This peculiar sexual differentiation, which tends to delegate devout
observances to the women and their children, is due, at least in
part, to the fact that the middle-class women are in great measure a
(vicarious) leisure class. The same is true in a less degree of the
women of the lower, artisan classes. They live under a regime of status
handed down from an earlier stage of industrial development, and thereby
they preserve a frame of mind and habits of thought which incline them
to an archaic view of things generally. At the same time they stand in
no such direct organic relation to the industrial process at large as
would tend strongly to break down those habits of thought which, for the
modern industrial purpose, are obsolete. That is to say, the peculiar
devoutness of women is a particular expression of that conservatism
which the women of civilized communities owe, in great measure, to their
economic position. For the modern man the patriarchal relation of status
is by no means the dominant feature of life; but for the women on the
other hand, and for the upper middle-class women especially, confined
as they are by prescription and by economic circumstances to their
"domestic sphere," this relation is the most real and most formative
factor of life. Hence a habit of mind favorable to devout observances
and to the interpretation of the facts of life generally in terms of
personal status. The logic, and the logical processes, of her everyday
domestic life are carried over into the realm of the supernatural, and
the woman finds herself at home and content in a range of ideas which to
the man are in great measure alien and imbecile.
Public-domain text, read in full here on John Shaqi.
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