The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
But, you say, did not Dante wander there, and Milton? No. Whither
they went, they went armed in the uprightness of spiritual strength.
They made their hells somber, terrible, _august_; not glamorous or
attractive. In Malebolge and Pandemonium alike, there is a certain
stability also, a procession of cause and effect; there are horrors,
but they are not inconsequential; they take their place in a definite
scheme of things. And here is a literary touchstone; both Milton and
Dante wielded that supreme quality of style which is called the _Grand
Manner_, so that the mere boom and march of their verses arouses the
feeling of heroism, of titan strength: a thing it was never given the
decadents and drug-fed to do. Dante had his safe guide and teacher
with him; as he walked through the wonders and terrors of hell, he
himself was the thing most aloof and wonderful. Unscathed he might
pass to his meeting with Beatrice, and walk with her in heaven as
majestically, as he had walked with Virgil through hell. Milton, too,
with all his limitations, remains a thing majestic for our vision;
poet or politician, he is still the armed and terrible warrior of
God. In his characteristic and later mood, he seeks never beauty, but
always righteousness; indeed, his chief fault is that he lost sight
of any unity in the two. _Comus_ and _Lycidas_ will show us from what
fairyland he had graduated, to take part in the stern earthly labors of
his prime.
But here is the mark of the later Coleridge, and of all true wanderers
in the fairyland of the left. When they see him, "All should cry
Beware, beware! His flashing eyes, his floating hair." Yes--in one of
his moods. But what when the inspiration had passed; when the turbulent
dark glory that held them had waned from before his eyes; when the Dead
Sea Fruit of his fairyland had withered, and left him to be nourished
with filth and cinders? Then, too, wholesome men cry _Beware!_--but of
a victim of opium, a morphiomaniac, or one sodden with cocaine; a poor
wreck of a man, at sight of whom if you close your eyes, it will not be
in "holy dread," but in mere sorrow and pity.
Poor Coleridge! it was laudanum, and not honey-dew or the milk of
Paradise that inspired him. And perhaps we might trace all that part
of the literature of wonder which comes from the dark, left-hand
fairyland, to drugs; which would remove from the category of genius
many a name that figures there now.
LIGHT PHYSICAL AND METAPHYSICAL: by H. Coryn, M. D., M. R. C. S.
A metal is fixed and crystallized light, said H. P. Blavatsky--and was
laughed at. Light was not then, nor is it yet, substantive, but a mode
of motion--of the ether and of matter. The days when it was substantive
and corpuscular, the days of Newton, had gone by.
But there are several indications of their return--with additions, the
additions warranting H. P. Blavatsky's definition of a metal.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account