The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
The old Welsh choirs and singing-parties--and they still do it, though
of course foreign music, both the work of the great composers and the
ribald stuff of the music halls, is making grand inroads--the old
choirs would delight to take such and such a tune for the work of their
evening, and sing song after song to it, now a dance, now a war-song,
and now a dirge, one after the other; and whichever kind of song they
might be singing, you would say that that tune was composed as, and
could inevitably be, only suitable for that. You would say that, of
course, by its very structure it would be impossible for it to be
anything but martial; there was the very pride and beat of war in it;
no blood could keep still, no feet forget to march at the sound of it.
And then you would change your mind, and know that it could never be
anything but a dirge; there as obviously the whole secret of sorrow in
it; you were at one, hearing it, with everyone who might be mourning
for their dearest dead; and you too, with them, were initiated into
marvelous hopes and superhuman certainties and joy--carried out of time
wherein men die, into that timelessness wherein they neither die nor
are born. And that too would pass, and the singers would bring you into
careless summer-evening merriment, and for the life of you, there was
no keeping your feet from the shaking and wandering of dance.
One hears the multifold music of the world; the innumerable rhythms and
variations of melody; combinations and intricacies many as the thoughts
in the minds of terrestrial beings. And of those thoughts themselves,
there will be all manner of ranks and no democratic equality. Some
will be clansmen, so to say, in the house of merriment, others in the
house of grief; mere commonalty of the mind, wearing at any time all
the badges of their clan. These are cheap, every-day wayfarers, and
stir the same emotion, or bring the same colorlessness, into whatever
mind they may enter and whenever they may enter it. Others will be
chieftains and tribal leaders, entering with greater circumstance, and
imposing a larger subjection. Good or evil, they too bear always their
own colors; grief will be grief and joy will be joy; love will be love,
and hatred never anything but hatred, of the emotions that follow in
their train.
Public-domain text, read in full here on John Shaqi.
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