The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
But there are some few archetypal thoughts that you cannot so docket
and always rely upon. They are the kings and high bards, standing
beyond the limitations of tribe and sept. They will come in what
insignia and royal robings they may choose, and rouse up gladness or
sorrow, stillness or militancy according to their will. Such thoughts
are those of death, of duration, of humanity, of compassion. You have
spoken no true nor final word on death, when you have proclaimed him
the king of terrors; though indeed, the thought of august death comes
often in sorrowful and terrible disguise. Yet behind that dark regalia,
what serenity, what unstirred meditative calm, what "peace that passeth
all understanding," lie hidden! Compassion, too, comes doubly robed
in the purple; dark with the sorrow that is in pity; glowing with the
regality and gladness of unity with universal life. It is at once the
martial conqueror of the world, boundless in hope and exultation; the
sweet ministrant of the wounded, and the mourner at the graves of the
fallen.
I think that there are expressions of music that correspond to these
supernal and superpersonal thoughts; and that they are in fact simple
tunes, and that many of them must be to be found in the folk-music
of all nations. They are, as it were, archetypal patterns of song,
root rhythms, sprung absolutely from the fountains of feeling, where
feeling has not yet been diversified into all its countless forms of
pain and delight. I think that the most beautiful of the Welsh airs
fall into this class, or into that other corresponding with what we
have called the tribal leaders of the thought plane. The Marches of
the Men of Harlech, of Glamorgan or Meirionydd--indeed every district
in Wales seems to have had its own war-tune in the ancient days--these
are always distinctly martial, and there is no possibility of mistaking
them or of making them anything else. _Y Galon Drom_, _Anhawdd
Ymadael_, _Morfa Rhuddlan_ and a thousand others, again, are always
dirges; to _Gyrru'r Byd o'm Blaen_, or to _Pwt ar y Bys_, you would
never dream of doing anything but dance. All have with them a certain
distinction and aristocracy in their own kind: about folk-music there
is nearly always a bearing and a value, and vulgarity is impossible
to the bulk of it. But beyond and higher than these there are those
archetypal tunes which stir the source of whatever feeling they may be
directed towards; one might mention perhaps _Llwyn On_ the Ash Grove,
as a good example. There are hundreds of them among the Welsh airs.
Public-domain text, read in full here on John Shaqi.
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