The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
Oh that he might crystallize the wondrous meaning of this perfumed
vision of unfolding life into sound or color or form that would make
the dreary world of men feel that this, this was the reality! His
pulses throbbed with a longing for toil and struggle and sacrifice--no
effort was too great, no price too much to pay, if only he might help
to voice this living poetry. He would valiantly espouse this cause of
beauty until mankind's glad belief should liberate the truth imprisoned
in a selfish world. No lesser ambition should lure him from the task:
this was the only thing worth while. Other champions might prove more
able, and he might sadly fail; but oh, how he longed to lose himself in
the glory of the attempt.
With uncovered head the financier stood disciple-wise among the
trees. Long and deeply he drank of the redolent air, feasting his
eyes upon the marvel of perfectly tinted petals and countless buds of
promise still brighter in their tender curves. It was all too subtle
for analysis, yet his heart recognized the meaning of the message
so strangely sweet and strong. What revelation lay at the heart of
this unfoldment, with its touch of the eternal spring which sleeps
beneath all forms! Oh the power and inspiration and the rare, old-time
enchantment of returning apple-blossoms!
SOKRATES: by F. S. Darrow, A. M., Ph. D. (Harv.)
Sokrates was born in 469 B. C. and was put to death in 399 B. C. at the
age of seventy. He grew to manhood among the splendors of the Periklean
Age; took an active and honorable part in the Peloponnesian War;
saw the Long Walls, extending from Athens to its harbor, Peiraeeus,
destroyed at the blast of Lysander's trumpet, and displayed the
fearlessness and nobility of his nature during the Reign of Terror when
the Thirty Tyrants ruled at Athens. Finally he was accused of heresy
and was condemned by his fellow-citizens to drink the hemlock--the
immemorial fate of great believers, to be condemned for unbelief by
unbelievers.
Three dialogs of Plato depict the last month of his master's life,
the _Apology_, the _Crito_, and the _Phaedo_. The _Apology_ is a
reproduction of the extemporaneous defense made by Sokrates at his
trial. The _Crito_ is a discussion between Sokrates and his old friend
Kriton on the subject: Would it be right and just for Sokrates to
accept Kriton's proffered assistance and escape? The _Phaedo_ is a most
beautiful and inspiring account of the last day of Sokrates' life, when
in prison surrounded by a few devoted disciples, in discussing the
nature and destiny of the soul he avowed his belief in its immortality,
its pre-existence, and its rebirth.
Public-domain text, read in full here on John Shaqi.
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