The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
His lecture-room was the street; his auditors were shoemakers,
tanners, sailors, and other craftsmen; his philosophy was for the
market-place. His disciples were young men whose minds he had
quickened and whose lives he had elevated. He aimed to prick the
bubble of pretension everywhere.... To Sokrates the precept inscribed
on the Delphian temple, "Know thyself," was the holiest of all texts.
He accepted no salary for the instruction he gave and refused the
many rich gifts which were offered to him, spending the entire day in
conversing with all who cared to listen to him, treating without any
distinction rich and poor, never withholding his assistance from any
one who consulted him in the spirit of truth. As his words were both
interesting and instructive, some regularly attended him in public,
and these were commonly called his disciples of students, although
neither Sokrates nor his personal friends used the terms teacher and
disciple because of the disrepute then attached to them as a result of
the mercenary and casuistical teachings of the Sophists. Early in the
morning Sokrates frequented the public walks, the gymnasia, and the
schools. Then later, between nine and ten, he went to the market-place,
when it was most crowded.
Sokrates' power of meditation was developed very exceptionally.
Frequently for hours at a time the strength of his inner life made him
entirely oblivious to the outer world. In proof of this it is recorded
that while he was a soldier at Potidaea
One morning he was thinking about something which he could not
resolve; and he would not give it up but continued thinking from
early dawn until noon--there he stood fixed in thought; and at noon
attention was drawn to him and the rumor ran through the wondering
crowd that Sokrates had been standing and thinking about something
ever since the break of day. At last, in the evening after supper,
some Ionians out of curiosity (I should explain that this was not in
winter but in summer), brought out their mats and slept in the open
air that they might watch him and see whether he would stand all
night. There he stood all night as well as all day and the following
morning; and with the return of light he offered up a prayer to the
sun and went his way.
Two nights before he died, when the date of his execution was not known
by him or his friends, it was revealed to him by a vision "in the
likeness of a woman, fair and comely, clothed in white raiment, who
called out and cried: 'O Sokrates, the third day hence, to Phthia shalt
thou go.'" Sokrates also declares:
Public-domain text, read in full here on John Shaqi.
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