The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
H. P. BLAVATSKY AND THE THEOSOPHICAL SOCIETY
In 1887 William Q. Judge wrote of the Theosophical Society and H. P.
Blavatsky as follows:
The Society has had, like all sentient beings, its periods of growth,
and now we believe _it has become an entity_ capable of feeling and
having intelligence. Its body is composed of molecules, each one of
which is a member of the Society; its mental power is derived from
many quarters, and it has a sensibility that is felt and shared by
each one of us. For these reasons we think it is a wise thing for a
person to join this body, and a wiser yet to work heart and soul for
it.
And we would have no one misunderstand how we look upon H. P.
Blavatsky. She is the greatest woman in this world in our opinion,
and greater than any man moving among men. Disputes and slanders
about what she has said and done move us not, for we know by personal
experience her real virtues and powers. Since 1875 she has stood as
the champion and helper of every Theosophist; each member of the
Society has to thank her for the store of knowledge and spiritual help
that has lifted so many of us from doubt to certainty of where and
how Truth might be found; lovers of truth and seekers after spiritual
knowledge will know her worth only when she has passed from earth;
had she had more help and less captious criticism from those who
called themselves co-laborers, our Society would today be better and
more able to inform its separate units while it resisted its foes.
During all these years, upon her devoted head has concentrated the
weighty Karma accumulated in every direction by the unthinking body of
Theosophists; and whether they will believe it or not, the Society had
died long ago, were it not for her.
The following are extracts from an article also by William Q. Judge,
written after H. P. Blavatsky's death:
THAT which men call death is but a change of location for the Ego--the
immortal self--a mere transformation, a forsaking for a time of the
mortal frame, a short period of rest before one reassumes another
human frame in the world of mortals. The Lord of this body is
nameless; dwelling in numerous tenements of clay, it appears to come
and go; but neither death nor time can claim it, for it is deathless,
unchangeable, and pure, beyond Time itself, and not to be measured. So
our old friend and fellow-worker has merely passed for a short time
out of sight, but has not given up the work begun so many ages
ago--the uplifting of humanity, the destruction of the shackles that
enslave the human mind....
Public-domain text, read in full here on John Shaqi.
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