The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
There never was a play so difficult to appraise or criticise justly and
intelligently as this one. One had read many press notices from expert
dramatic critics, all of them enthusiastic; but when one came to see
the performance, it struck one that the best of them were inadequate,
wholly beside the point. And yet one sees the excuse for saying just
as much as language can be stretched to express. If one did not put on
the enthusiasm without stint or measure, one would convey a suggestion
that the presentation was unworthy of enthusiasm; the truth being that
enthusiasm is somehow unworthy of the presentation.
Since seeing it, one has been searching mind and memory for some means
of accounting for its extraordinary effect. We have seen it put down
to the beauty of the spectacle, harmony of colors, perfect natural
setting, and so forth. It is true that one failed to find any jarring
note in the acting; that the cañon, running down to the Pacific, seen
through the pillars of the Greek temple there, is a piece of landscape
thrilling in its beauty, for the like of which you must go to lands
where nature is at her most beautiful, and where there are the relics
of mighty builders of old, that give a focal point to the natural
beauty, and an inspiration to all artists. It is true also that there
was a perfect art in the color scheme of the dresses--an absolute
justness, balance and harmony of colors in themselves exquisite; that
one could imagine no improvement in the grouping; that the enunciation,
movements, and gesticulations, were in all cases just, clear, simple,
natural, and graceful. But I am convinced that one might see and hear
all that, and come away conscious that there was more to be said. None
of these things, either considered separately or _en masse_, are enough
to account for the enthralling effect of the play.
Generally speaking, again, it is true that "the play's the thing." In
this case I think it is not true. There is, in the ordinary sense,
hardly any action or _dramatic_ thrill. We underline dramatic, because
thrill of some deeper and hitherto unexperienced kind there was; action
too, there was--the action of a people on the World's stage; in that
sense it was all one deep thrill, and the action of real life. But the
dialog was mainly philosophic discussion, deep thought, art criticism
from the Greek standpoint--just, sound, basic, noble; but not fiery or
dramatic, as we commonly understand the terms; and there was none of
that brilliant play of wit which in some modern plays compensates for
the lack of a plot.
Public-domain text, read in full here on John Shaqi.
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