The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
Thus we run the way of God’s commandments, as he enlarges the heart with
the influence and full persuasion of his love. This is highly commended
of the Lord; hence he says, _I remember thee_, _the kindness of thy
youth_, _and the love of thine espousals_, _when thou wentest after me in
a land that was not sown_. So he complains of others, _that they had
left their first love_. With respect to this willingness to serve the
Lord, I am sure, as I felt this love, so I was anxious to spread the
savour of it in every place; and though entirely destitute of human
learning, eloquence, and oratory, yet the Lord went before me, opening my
mouth, and opening doors in his providence for me, giving testimony to
the word of his grace; some were convinced, others comforted, some
brought into sweet liberty, some were brought out of damnable errors, and
many sweetly instructed in the grand plan of a sinner’s salvation; and I
bless God there are many witnesses to these things to this day. This
incurred the displeasure of the Devil, of the Citizens of a barren
country, and those Preachers who knew nothing of the power of God in
their souls, and of course never were the instruments of communicating it
to others. Though in this Work I have discerned in myself too much a
savoring of flesh and blood—a willingness to cry, _a confederacy_, to
any—and I have sorely smarted for my folly, though I never gave up an
inch of truth to please any; yet being naturally facile, and filled with
zeal, with but little knowledge, perhaps, in many instances, I have not
acted so decidedly as I ought to have done—I hope my Lord has forgiven me
this wrong, and of the Church I must beg pardon, while I must plead youth
and inexperience—but by many scourges, reproaches, temptations, and
trials, I have been since a little better informed, and now understand
the meaning of that singular text in the Proverbs—_A whip for the horse_,
_a bridle for the ass_, _and a rod for the fool’s back_. It is now my
most sincere desire to glorify God, to speak good of his name, to be of
use to his dear people, and to make manifest the savoriness of divine
truth in every place; but this cannot be done, either by a minister or
private believer, without opposition. This leads me to the following
names, which in the experience of God’s saints are inseparable—
Public-domain text, read in full here on John Shaqi.
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