The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
centre in one word, and that is CHRIST—this is the Captain of our
salvation; he heads the train of graces, for they are all given to us, to
be exercised on Christ and his finished salvation; and as they are
exercised on him so they are a death blow to all that oppose, both within
and without, and we rejoice in hope that as he has bruised the Devil’s
head on the cross, and in our hearts, he has dethroned him; so he will,
shortly, bruise Satan under our feet this is our prospect, nor shall we
be disappointed—our way to the kingdom is hard and rugged, through the
corruptions of the human heart and the wiles of the Devil; he has the
impudence, at times, to dispute every inch of ground. We have been
brought to raise up some sin in our nature, to oppose some grace in the
new man; this I find in my own experience—and if any tried, benighted
travellers can get any comfort from my afflictions they are welcome to
it; but the true state of the case is this, _I find a law in my members_,
_warring against the law in my mind_, always trying _to bring me into
captivity_ to the power of _sin_ and _death_—but I am happy at times that
Christ has engaged that _grace shall reign_, nor do I wish a greater
felicity in death than to be enabled to exclaim, _Grace reigns_! Faith
and Unbelief strive in their turns for the mastery—Hope and Despondency,
Love and Hatred, Joy and Sorrow, Patience and Murmuring, Resignation and
Complaints, Carnality and Spirituality—sometimes I am really overcome by
this troop; but as soon as Jesus puts fresh strength in these graces, the
enemy is routed, and I can sing, _Nay_, _in all these things we are more
than conquerors_, _through him that hath loved us_—his appearance cuts
down all my foes; as soon as he is gone they all come again, and vex my
soul. As he shines upon my faith, leads forth my love, and invigorates
my hope, I die to the world, to sin, to self, to the creature, and live
only to, as I live only upon, a precious Saviour! This is a little of
what I do know of the subject, but must not enlarge here, only remark,
that as this world is not our rest, nor the arm of the creature our
strength, so the blessed Sprit by this warfare, leads us to see the
vanity of the world, the emptiness of the creature, the vast importance
of a Work of Grace upon the heart, and the malice of the Devil, the
deceitfulness of our own hearts, and all this, that we may highly prize,
make much of, and find rest and consolation only in Jesus. This leads us
to the Name,
Public-domain text, read in full here on John Shaqi.
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