The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
piteous moan of one of old, _He hath fenced up my way that I cannot
pass_, _and he hath set darkness in my paths_; while I sensibly, at
times, felt a backwardness to all that was good—no pleasure in the
Bible—reluctantly going to a throne of grace—fit for no
company—ordinances very dry to me—my love cold, hope low, faith weak, and
every thing God did, my heart fretted against him for it, so that I was
ready to cry out to all the people of God I was acquainted with—
Ye that love the Lord, indeed,
Tell me—is it so with you?
Thus I generally remained till the application of a promise—one sweet
word under a sermon—or a part of an hymn—or opening the mind to plead the
promises at a throne of grace—or a sweet ray of light let in upon the
mind, that led me to review the way I was led—this brought enlargement
again—the above I have experienced many times. ’Tis this makes our life
a warfare; while our inbred sins gaining the ascendancy, brings the mind
into sad bondage—this even works for our good, leads us to hate self, see
the malice of Satan, the need of divine keeping, and constrains us from
necessity to pray, _Hold thou me up and I shall be safe_. This warfare
must be accomplished, this combat must have an end, the sooner the
better; our happy release must come, we must soon be put in possession of
that glory which we are favored with the earnest of, even eternal light,
life, and love. Feeling, knowing, and enjoying these things, we shall
have the glorious fruition of them by and by; the way to it is painful,
and much dreaded by the best of men, but God has always been better to
them than their fears, they have been made willing to go; nature has
shuddered, but faith has gained the victory; their fears and unbelief has
often suggested, _Who shall roll away the stone from the door_?—but lo,
the angel of the Lord descends in time, to roll it away; hence the
Redeemer says, _I will come again and receive you to myself_, _that where
I am ye may be also_. _Thou shalt come to thy grave in full age_, _like
a shock of corn_, _fully ripe_, _that cometh in his season_—the wicked is
driven away in his wickedness, but the other comes to his grave, or like
a lily full blown; for, _My beloved_ (says the Church) _has gone down to
his garden to gather lillies_—and as sure as we are gathered from the
world, gathered into his Church by effectual calling, so surely shall we
be gathered into his garner. O what an enlargement!—now safe arrives the
heavenly mariner; the battering storm, the hurricane of life, all dies
away in one eternal calm.
With joy divine, and transport in his breast,
He gains the port of everlasting rest.
Public-domain text, read in full here on John Shaqi.
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