The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
ALL Scripture is given by inspiration of God, (says the great Apostle)
and is profitable for _doctrine_—to declare and confirm the truth—for
_reproof_—to convince men of sin and confute errors—for _correction_—to
reform the life, upon conviction—and for _instruction in righteousness_,
in the obedience of God our Saviour, as the only justifying righteousness
of his Church. Every part of the sacred writings has an importance, a
dignity, and a spirituality, becoming their divine author—and they are
designed by God the Holy Ghost, to exhibit the glorious character of God
our Father, as engaged in a covenant of redemption with his dear
Son—Likewise, to hold forth the precious Person and finished work of God
our Redeemer, as the only foundation and joy of poor guilty men,
convinced of sin, and seeking his salvation. They likewise maintain the
nature and necessity of a divine change, through the operation of God the
Spirit upon the souls of his elect, to make known to them the
suitableness of Jesus and his salvation; to persuade the mind of its
interest in him; and to witness to their renewed consciences they belong
to God.—These, with many other grand truths, are everywhere set forth in
God’s most holy word; sometimes in very plain and clear language, so that
he who runs may read; at other times the same truths are couched in
Parables, Allegories, and dark Sayings: this shews what a pleasing
variety there is in God’s most holy word, to entertain an enlightened
mind. As God, our Covenant Father, has made nothing in vain, so he has
revealed nothing in vain; his peculiar wisdom is seen even in giving
names, or causing such and such names to be given to various characters,
either in allusion to some circumstance attending their birth, or
prophetical of what they were to be—or, as holding forth something of
importance, either to themselves or to others.
It is not from a desire of singularity, nor an affectation of novelty,
that I have read this text; but would proceed with caution and humility.
Public-domain text, read in full here on John Shaqi.
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