The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
SETH. This word is rendered by some _put_—by others, _appointed_—by
others it signifies _foundation_. Consider the word in either sense it
still seems expressive that God’s elect, though fallen in Adam, are
_put_, or _appointed_ to be partakers of covenant grace in their hearts.
God would lay a foundation in the divine operations of the Spirit, for
every good word and work; the new man is the foundation of every good
desire—this new man is formed at once; it is not done by piece-meal, but
it is done the moment the divine Spirit takes up his abode in the soul;
the train of graces always follows the blessed Spirit of all grace, in
the temples of the souls of his elect; his train fills the temple. This
new man is the image of Christ; this is that which is _born of God_, _and
sinneth not_, _neither can it commit sin_—it is Spirit, it is the kingdom
of God within us, that does not come by observation, it chiefly consists
in light, life, and love: and this new man, though often hid from its
possessor, and always opposed, from a body of sin and death, yet it shall
reign, through righteousness, to everlasting life—a troop may overcome,
but _it_ shall overcome at last.—We shall now trace it in its various
operations and blessed effects; this leads us to the Name of
ENOS, signifying _Weakness_. This is one of the sad effects of the Fall;
but an experimental acquaintance with it is an evidence of grace—a branch
of that knowledge God has promised to give his people—_all thy children
shall be taught of God_. Our blessed Jesus is revealed in the Word as
the strength of his saints; and has promised we shall say for ourselves,
_in the Lord have I righteousness and strength_—this can be of no use to
a sinner till he is first convinced of his criminality and weakness; we
learn the former much sooner than the latter—we soon find our
criminality, and feel wretched in consequence, but we do not soon learn
our strength is perfect weakness. We soon believe we have violated the
Law, but we are some time learning to cease from our vain labour and rest
alone in Jesus; to work we generally go, with all our might, quite
forgetting that it is written, _to him that worketh not_, _but
believeth_, _is the reward reckoned_. We strive to keep the Law; I can
truly say I did: I began first with the fourth commandment; then I vowed
to set a watch over my thoughts, but, alas! I found Sin and Satan too
strong for me: in the next place I saw the law was _spiritual_, and
cursed me for every sinful thought! this threw down my Babel building. I
strove to pacify my conscience with many prayers, and to please God with
vows; to conquer sin by my own arm; by watchfulness, by reading more
prayers, performing my duty with greater diligence. I read the Whole
Duty of Man; on my knees I said over all the prayers in it—still sin
overturned the whole of my performances; God still appeared angry; the
Law cursed me, and the fears of death, the prospect of future judgment,
Public-domain text, read in full here on John Shaqi.
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