There are a number of women of the time whose names the race will not let die. While if the ordinary person were asked to enumerate the great women of the Thirteenth Century it would be rare to find one able properly to place them, as soon as their names are mentioned, it will be recognized that they succeeded in accomplishing work of such significance that the world is not likely to let the reputation of it perish. Some of these names are household words. The bearers of them have been written of at length in quite recent years in English as well as in other languages. Their work was of the kind that ordinarily stands quite apart from the course of history and {320} so dates are usually not attached to it. It is thought of as a portion of the precious heritage of mankind rather than as belonging to any particular period. Three names occur at once. They are St. Clare of Assisi, St. Elizabeth of Hungary, and Queen Blanche of Castile, the mother of St. Louis. To these should be added Queen Berengaria, the sister of Blanche, and the mother of Ferdinand of Castile; Mabel Rich, the London tradesman's wife, the mother of St. Edmund of Canterbury; and Isabella, the famous Countess of Arundel. The present day interest in St. Francis of Assisi, has brought St. Clare under the lime-light of publicity. There is no doubt at all that her name is well worthy to be mentioned along with his and that she, like him, must be considered one of the strongest and most beautiful characters of all time. She was the daughter of a noble family at Assisi, who, having heard St. Francis preach, became impressed with the idea that she too should have the opportunity to live the simple life that St. Francis pictured. Of course her family opposed her in any such notion. That a daughter of theirs should take up with a wandering preacher, who at that time was looked on not a little askance by the regular religious authorities, and whose rags, and poverty made him anything but a proper associate for a young lady of noble birth, could not but seem an impossible idea. Accordingly Clare ran away from home and told Francis that she would never go back and that he must help her to live her life in poverty just as he was doing himself. He sent her to a neighboring convent to be cared for, and also very probably so as to be assured of her vocation.